What I see and so I exist
From Saint Augustine:
Monologues Soliloquia
On the Blessed Life De Beata Vita
On the Quantity of the Soul
About the teacher
On Music Musica est ars bene modulandi
On the Immortality of the Soul
On True Religion
On Free Will
On free decision
Absolute
“God or Nature” in the pantheistic philosophy of Benedict Spinoza - the eternal, unchanging fundamental principle of the world, the beginning of all that exists, which is conceived as one, universal, beginningless, endless and opposes any relative and conditioned Being.
For Pythagoras, the absolute is Unit/1
for Plato and Plotinus - the One or the Good;
in Aristotle - “Prime Mover”;
Confucius understood the absolute as the Celestial Empire; Shankara - Brahman;
Johann Gottlieb Fichte - absolute “I”;
Lao Tzu - Tao (pure nothingness, the natural order of all things);
Georg Friedrich Wilhelm Hegel - the absolute idea;
Vladimir Solovyov - All-Unity
Emptiness, Taoism - Tao
BUT...
Martin Luther in his work “On the Enslaved Will” used the expression “Plato is my friend, Socrates is my friend, but truth should be preferred” ... thus, Truth is One, and “religions” like sects cannot, but are many!
Bible or Order
We are universe. We are a civilizations & civilization. And today, we are a community and our Truth should not be compared to “pandemonium” in the name of Chaos.
Our Haus is order, love and harmony. Purity of judgment and freedom of thought are conditions necessary for a healthy psychological environment, more than pseudomorality for prohibitions and debauchery for the purpose of suppression, commands and orders.
“Art does not exist for a small closed circle, not for a few very educated people, but for the whole people” Georg Hegel
Person cannot always choose the profession to which feel called. Our relationships in society, to a certain extent, already begin to be established even before we are able to exert a decisive influence on them. But this community is endowed with the gift of transforming the life of a Personality, giving the basics to Self-Awareness in order to realize oneself and Develop/Maintain Culture.
universe
The Tao that can be expressed in words is not the permanent Tao.
The name that can be named is not a permanent name.
The nameless is the beginning of heaven and earth,
having a name - the mother of all things. "Tao Te Ching", book 1, chapter 1
Аn atom, its schematic representation is also a symbol of science, of atheist. ἄτομος - indivisible. Atoms consist of a nucleus and electrons, more precisely, an electron “cloud”.
Aurora borealis, aurora australis, па́зори atmospheric optical phenomenon, glow (luminescence) of the upper layers of planetary atmospheres, resulting from the interaction of the planet’s magnetosphere with charged particles of the solar wind
Faith is a language, the organ of perception is understanding, language is Logos, Logos is a school. All people must have One Language, because there is One Truth, and the fable about Babylon is an old-fashioned and unenviable fate not only for the poor ...
Jan van Eyck completed 1432, oil on wood, 11 feet 5 inches x 15 feet 1 inch (open), Saint Bavo Cathedral, Ghent, Belgium.
You must learn to love yourself - this is what I teach - with a whole and healthy love: in order to bear with yourself and not wander everywhere. - Also sprach Zarathustra. Ein Buch für Alle und Keinen
Man muss sich selber lieben lernen - also lehre ich - mit einer heilen und gesunden Liebe: dass man es bei sich selber aushalte und nicht umherschweife.
Nothing you talk about exists: there is neither the devil nor the underworld. Your soul will die even sooner than your body: do not be afraid of anything!
Es giebt keinen Teufel und keine Hölle. Deine Seele wird noch schneller todt sein als dein Leib: fürchte nun Nichts mehr!
I tell you: you still need to carry chaos within yourself in order to be able to give birth to a dancing star.
Ich sage euch: man muss noch Chaos in sich haben, um einen tanzenden Stern gebären zu können.
All causes are beginnings. “from Aristotle” the matter is: Essence οὐσία, Matter ὕλη, Origin of motion ἡ ἀρχὴ τῆς κινήσεως and Good ἀγαθόν.
Hundertwasser
One example of a transautomatic reflection of an image would be misleading and damaging; especially for people, who are used to compare images and titles, because they are being deprived of the possibility of creating their own individually generated sequences not only in regard to the same tao, but also to all other faced objects which follow later.
While until now the work of art culminated in a purpose, in a goal, in a title, in a task and the viewer functioned quasi as an impartial referee, who stood outside, the work of art now serves infinitely many billions of purposes and has infinitely many billions of titles, tasks and goals. The “viewer” can no longer remain an impartial referee standing outside, because the title of the work is no longer existent, and especially because the viewer himself has become creative. For only through the “viewer’s” creative ability of seeing can internal creative films evolve which are only valid and make the work relatively visible for this particular “viewer.” Therefore the rage of a lower person (for instance a Communist or a Hitlerist) when he/she is faced with a work of art which is indeed invisible for him/her, can be easily explained.
Based on the inability and impossibility of titling a transautomatic image or a transautomatic artwork (a tao = transautomatic object) evolving from an extremely difficult work process comprising complex, often contradictory, considerations of continuous developments (which for the most part proceed subconsciously)—, double titles emerge automatically;
then several titles for the same work (of the tao), and eventually the realization that a flexible way of examination is necessary and will lead to the individually created film.
A static tao set into motion a continuous and active sequence of inner images inside the “active observer,” transforming in the process into pictorial energies, and eventually into energies and other things while they unreel internally. This is the individual internal creative film. It must not be confused with a chain of associations even if at the beginning of the film associations play an essential role. Compared with the entire film the proportion of associations is extremely small and mostly overestimated, because they can be written down or “represented;” however, is based on them can no longer or not yet be represented. For associations are passive or at best semi-passive comparisons. The recipient (observer, listener, etc.) compares one image that he is facing with other, already existing images which he has already seen, felt, experienced or, images which already exist in him or have been built up inside him by an innate power. In any case, it is a confrontation with the déjà vu.
This confrontation with things already seen is, however, insufficientregarding the new attitude that is required for the confrontation with a tao. Terms, such as observer, viewer, exploration, interpretation, “permitting the image to impact on you,” “feeling impartial empathy with the painter,” “empathizing with the act of painting” are not only insufficient and misleading, but also destructive and dangerous regarding the confrontation already referred to. These well-known catchwords of generally accepted “art appreciation” would perhaps just serve the same purpose as a wooden knife trying to cut a fortified concrete wall although it usually efficiently cuts butter and flattens adobe walls; and they would not really be damaging if not our entire educational system would hide behind it, which therefore carries the responsibility for our new real and terrible illiteracy (compared to which the illiterate illiteracy is a bagatelle), because it not only highly endangers us all, but pushes us already and right now into an abyss of the most monstrous degree.