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Engels in his work The Principles of Communism, 1847:
Question 19: Can... a revolution happen in just one country?
Answer: No. Large industry, by the very fact that it has created a world market, has so connected all the peoples of the globe, especially civilized peoples, that each of them depends on what is happening with the other.
As Engels or the marxists saw the Proletariat as capital, our community among our members represent capital to support capital and represent the elite, both due to the fame of its members, economic profit and for the sake of and for Education (information & method). Widespread use of a common ideology for the security of the nation and members of the commonwealth countries for the sake of exchanging opportunities to present cultural events and objects for the sake of education, self-esteem, which is “added value” to the product of the country and its inhabitants. Thus for us the media are artisans, like clerks who are ready, in connection with respect for our Ideology, to support it and testify, having secured its handwriting and manner, for their wider development, support, self-esteem and regalia. Here the article to think, further we can argue, considering the Prolitariat and union-agreements of commercial (economic since the Power over the law or Capitalists inspire the authorities (the matter is up to Education and Culture)), to assert the fidelity of the Theory - a Theorem is necessary, in connection with the presence of such an argument, agreements, territories, peace/world/glob/мир
The economic model strictly depends on the Idea, since the value of a thing and the endowment of a thing with meaning, as in the case of tulips (bulbs) depends entirely on culture, the degree of art and taste as well as a name the more approved. Any society that is created in order to establish the measure of magnitude and the canons of beauty - Life Logic, as a whole is easier to m
“The repression of fundamental principles is the only means to achieve truth.” K. Marx. “Let us go up to the source from which governments themselves originate. Having thus reached the very root of things, we will find that every form of government, every social and political injustice stems from the currently dominant social system - from the institution of property and its modern form (the institution of property as it at present exist)." "By attacking economists and their own field and with their own weapons, we avoid that senseless chatter and dreamers and doctrinaires that they are always ready to unleash, unless the economists want to deny or refute the generally accepted truths and principles on which their own arguments are built, then they will in no way be able to reject the conclusions to which we arrive by following this method." “Democracy” in the pro-American or somewhere there arose, as if among its “kind”, called or like socialism - an alternative, arose as a kind of screen for the capitalist foundations of thinking and acts akin to the apparatus of suggestion - faith - to serve the master, "the client is always right ", "boss" and other reflexesanage and therefore and perhaps when it is small, but the opposite is also true; its magnitude is a guarantee of peace and the status of truth in the Society .